In Yoruba culture, a personal spirit called “ori-inu” (inner head) is believed to guide an individual’s destiny. This is represented by a physical object known as an “ibori” and is stored within an “ile ori” (house of the head) where it can remain protected. The owner of this object must provide offerings and continue to enhance the object with additional cowrie shells and beads.
Yoruba ‘House of the Head’ Shrine 16″- Nigeria – African Art
1 in stock
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Wood, pigment, fabric, mirrors, shells
Some imperfections and wear and tear. See photos.
About the Yoruba People
The Yoruba are the largest cultural group on the African continent, with nearly 40 million people. The word ‘Yoruba’ describes both the language and a tribe living across Nigeria and the Popular Republic of Benin, in an area of forest and savannah.
The Yoruba people’s primary living space is South-West Nigeria with substantial Yoruba communities in Benin, Togo and Sierra Leone but they are not bound by state or country borders. This area is often referred to as “Yorubaland”. Most of the terrain is either forest, woodland savannah, rich farmland or coastal swamps and lagoons.
The origin of the Yoruba people in Nigeria is heavily debated. Some believe they came from the east in Mecca, some say from the north in Egypt. Evidence shows that ethnically, Yoruba’s have been in the area known as Yorubaland since the 7th century BC. Scholars believe the area was probably inhabited earlier by peoples of the Nok culture. Yorubaland covers the modern-day countries of Nigeria, Togo and Benin. The term Yoruba to describe ethnicity, did not come about until the 16th century and wasn’t widely used until the 19th century. Before then, the Yoruba people were known by many names depending on who was acknowledging them. For instance, the Europeans referred to them as Akú, whereas in Cuba, they were referred to as O luku mi.
Read more about the Yoruba here.